The Elastic Self

Ask me anything   Ohai! Welcome to my research blog where I archive material about identity making. I'm still working through my theory, but do take a look at An Xiao's lovely article that uses my theory of the Elastic Self to explain the cultural value of social media, such as Tumblr. I gave a talk about the Elastic Self at the first Tumblr Arts Symposium, scrub to 1:11 for my talk. I do a lot of research on Chinese youth, so you'll find lots of info about that topic. The one minute version of Elastic Self so far: The Elastic Self is both the feeling that one's identity is flexible and the action of trying on different identities that are different from a prescribed self. Individuals enact and manifest the Elastic Self in informal spaces that provide social distance from existing social ties and under conditions of relative anonymity, which minimizes social risks. In the presence of unknown others (strangers), individuals feel liberated to try on different identities without pressure to commit to an identity, to take greater risks in expressing ideas or emotions, and to try on selves that are reversible, easy to abandon, and impermanent.

    "The socio-technological study of the mechanisms of control, grasped at their inception, would have to be categorical and to describe what is already in the process of substitution for the disciplinary sites of enclosure, whose crisis is everywhere proclaimed. It may be that older methods, borrowed from the former societies of sovereignty, will return to the fore, but with the necessary modifications. What counts is that we are at the beginning of something. In the prison system: the attempt to find penalties of “substitution,” at least for petty crimes, and the use of electronic collars that force the convicted person to stay at home during certain hours. For the school system: continuous forms of control, and the effect on the school of perpetual training, the corresponding abandonment of all university research, the introduction of the “corporation” at all levels of schooling. For the hospital system: the new medicine “without doctor or patient” that singles out potential sick people and subjects at risk, which in no way attests to individuation—as they say—but substitutes for the individual or numerical body the code of a “dividual” material to be controlled. In the corporate system: new ways of handling money, profits, and humans that no longer pass through the old factory form. These are very small examples, but ones that will allow for better understanding of what is meant by the crisis of the institutions, which is to say, the progressive and dispersed installation of a new system of domination. One of the most important questions will concern the ineptitude of the unions: tied to the whole of their history of struggle against the disciplines or within the spaces of enclosure, will they be able to adapt themselves or will they give way to new forms of resistance against the societies of control? Can we already grasp the rough outlines of the coming forms, capable of threatening the joys of marketing? Many young people strangely boast of being “motivated”; they re-request apprenticeships and permanent training. It’s up to them to discover what they’re being made to serve, just as their elders discovered, not without difficulty, the telos of the disciplines. The coils of a serpent are even more complex that the burrows of a molehill."
    — 1 year ago with 107 notes
    #gilles deleuze  #control society  #corporation  #identity