The Elastic Self
twitter.com/triciawang:
The Consumer Revolution in Urban China
After decades of egalitarian, restricted consumption, residents of China’s cities are surrounded by a level of material comfort and commercial hype unimaginable just ten years ago. In this first in-depth treatment of the consumer revolution in China, fourteen leading scholars of Chinese culture and society explore the interpersonal consequences of rapid commercialization.
In the early 1980s, Beijing’s communist leadership advocated decollectivization, foreign trade, and private entrepreneurship to jump-start a stagnant economy, while explicitly rejecting any notion that economic reforms would promote political change. However, by the early 1990s the reforms in the marketplace not only produced double-digit growth but also enabled ordinary citizens to nurture dreams and social networks that challenged official discourse and conventions through millions of daily commercial transactions. Using participant observation, contributors to this book describe and analyze a wide range of these changing consumer practices: luxury housing, white wedding gowns, greeting cards, McDonald’s, discos, premium cigarettes, bowling, and more.
(Source: triciawang)
![from Wikipedia: Wealth of Networks
Part 1: The Networked Information Economy
Benkler describes the current epoch as a “moment of opportunity” due to the emergence of what he terms the Networked Information Economy (NIE), a “technological-economic feasiblity space”[4] that is the result of the means of producing media becoming more socially accessible. Benkler states that his methodology in the text is to look at social relations using economics, liberal political theory, and focuses on individual actions in nonmarket relations.
Benkler sees communication and information as the most important cultural and economic outputs of advanced economies. He traces the emergence and development of various communications (radio, newspapers, television) through the 19th and 20th centuries as functions of increasingly centralized control due to the high cost factor of production, and believes that media was thus produced on an industrial scale. Benkler’s term for this is the Industrial information economy.
With the emergence of computers, networks, and increasingly affordable media production outlets, Benkler introduces the concept of the NIE, which sees media access as a form of power, and recognizes decentralized individual actions in said media as a result of the removal of physical and economic constraints to the creation of media. To Benkler, this is due to a new feasibility space: lowered costs of access via digital production and radical decentralization rather than centralized messaging (“coordinate coexistence”, 30).
This results in emerging productions of information that use non-proprietry strategies (such as GNU licences and collaborative production formats, like Wikipedia).
[edit]Goods
The forms of cultural productions — music is an example Benkler uses frequently — are either rival or nonrival. Rival products decrease as they are used (e.g. pounds of flour), the consumption of nonrival products (e.g. listening to a song) does not decrease their availability for further consumption.
Static vs. dynamic efficiency: one premise of exclusive rights has always been that only financial incentives can facilitate participation in information production. Benkler argues that in an age where computers reduce the cost of production, that the equation of innovation-to-rights shifts as well.
The declining cost of communication means that in the networked society there are less barriers for individual cultural production that are “meaningful” to other users. Thus, in network economy, “human capacity becomes primary scarce resource”.[5]
[edit]Peer production
To close this section, Benkler argues that the networked environment makes possible a new modality of organizing production: that of commons-based peer production. He discusses the parameters of the commons and gives the example of FLOSS Free/Libre/Open/Source/Software. He discusses shared acts of communication (utterances, reviews, distribution of information) and goods (like server space). Lastly, he draws a contrast to the regulation and rival resource of radio spectrum bandwidth and the sharability of space in a digital commons.
[edit]The economics of peer production
Benkler argues here that the networked society allows for the emergence of non-hierarchical groups that are committed to information production. Open software is one of the ways we can view the emergence of this new form of information production. “Commons-based” peer productions eschews traditional rational choice models offered by economists. Benkler details some of the key components of this new economy based not on financial remuneration but on user-involvement, accreditation, and tools that promote collaboration between individuals.
In order to understand why people engage in production aside from financial incentives, Benkler argues that we can distinguish two types of motivation:
Extrinsic motivation: motivation that comes from outside in the form of financial reward, punishment, etc.
Intrinsic motivation: motivation that derives from within ourselves, such as the pleasure involved in completing a task.
WHY I BLOG THIS: Ojai Benkler’s Networked Information Economy theory argues that networked environments make possible a new modality for organizing non-propietary forms of information production. Building off of his work I argue that a Networked Information Economy also makes possible new practices for mediating the self in informal sites. In networked informal environments, individuals have a greater capacity to initiate dyadic interactions with strangers because of the removal of several constraints. While most scholars have pointed to the disappearance of physical and economic limitations to online interactions, I want to focus our attention on the removal of social constraints. Like other informal spaces (bars, plazas), informal social media sites provide users social distance from their existing hierarchal networks. In the absence of familiar contacts, a new set of issues emerge around establishing trust.](http://25.media.tumblr.com/9ae110e616f371969493d85d6cbe4721/tumblr_mmng2e3nq41rl7di7o1_250.jpg)
from Wikipedia: Wealth of Networks
Part 1: The Networked Information Economy
Benkler describes the current epoch as a “moment of opportunity” due to the emergence of what he terms the Networked Information Economy (NIE), a “technological-economic feasiblity space”[4] that is the result of the means of producing media becoming more socially accessible. Benkler states that his methodology in the text is to look at social relations using economics, liberal political theory, and focuses on individual actions in nonmarket relations.
Benkler sees communication and information as the most important cultural and economic outputs of advanced economies. He traces the emergence and development of various communications (radio, newspapers, television) through the 19th and 20th centuries as functions of increasingly centralized control due to the high cost factor of production, and believes that media was thus produced on an industrial scale. Benkler’s term for this is the Industrial information economy.
With the emergence of computers, networks, and increasingly affordable media production outlets, Benkler introduces the concept of the NIE, which sees media access as a form of power, and recognizes decentralized individual actions in said media as a result of the removal of physical and economic constraints to the creation of media. To Benkler, this is due to a new feasibility space: lowered costs of access via digital production and radical decentralization rather than centralized messaging (“coordinate coexistence”, 30).
This results in emerging productions of information that use non-proprietry strategies (such as GNU licences and collaborative production formats, like Wikipedia).
[edit]Goods
The forms of cultural productions — music is an example Benkler uses frequently — are either rival or nonrival. Rival products decrease as they are used (e.g. pounds of flour), the consumption of nonrival products (e.g. listening to a song) does not decrease their availability for further consumption.
Static vs. dynamic efficiency: one premise of exclusive rights has always been that only financial incentives can facilitate participation in information production. Benkler argues that in an age where computers reduce the cost of production, that the equation of innovation-to-rights shifts as well.
The declining cost of communication means that in the networked society there are less barriers for individual cultural production that are “meaningful” to other users. Thus, in network economy, “human capacity becomes primary scarce resource”.[5]
[edit]Peer production
To close this section, Benkler argues that the networked environment makes possible a new modality of organizing production: that of commons-based peer production. He discusses the parameters of the commons and gives the example of FLOSS Free/Libre/Open/Source/Software. He discusses shared acts of communication (utterances, reviews, distribution of information) and goods (like server space). Lastly, he draws a contrast to the regulation and rival resource of radio spectrum bandwidth and the sharability of space in a digital commons.
[edit]The economics of peer production
Benkler argues here that the networked society allows for the emergence of non-hierarchical groups that are committed to information production. Open software is one of the ways we can view the emergence of this new form of information production. “Commons-based” peer productions eschews traditional rational choice models offered by economists. Benkler details some of the key components of this new economy based not on financial remuneration but on user-involvement, accreditation, and tools that promote collaboration between individuals.
In order to understand why people engage in production aside from financial incentives, Benkler argues that we can distinguish two types of motivation:
- Extrinsic motivation: motivation that comes from outside in the form of financial reward, punishment, etc.
- Intrinsic motivation: motivation that derives from within ourselves, such as the pleasure involved in completing a task.
WHY I BLOG THIS: Ojai Benkler’s Networked Information Economy theory argues that networked environments make possible a new modality for organizing non-propietary forms of information production. Building off of his work I argue that a Networked Information Economy also makes possible new practices for mediating the self in informal sites. In networked informal environments, individuals have a greater capacity to initiate dyadic interactions with strangers because of the removal of several constraints. While most scholars have pointed to the disappearance of physical and economic limitations to online interactions, I want to focus our attention on the removal of social constraints. Like other informal spaces (bars, plazas), informal social media sites provide users social distance from their existing hierarchal networks. In the absence of familiar contacts, a new set of issues emerge around establishing trust.
We may well have had the numbers, but we also had our new and invented selves…Outside of its context, the Code is suicidal. The violence committed by and against black men — regardless of class — is not weighed like the violence of other males. In America, the presence of melanin itself is too often a mark of criminality. I like to think that I’ve built myself up into something. I’m a writer. I’ve won some awards. I live in a nice neighborhood in New York. If I shaved more often, I might actually qualify for my local chapter of the black bourgeoisie. But had we gotten into a fight that night, every one of us knew how the police would have seen us, and what they would have done. Violence is wrong. Violence done by black men is more wrong.
The Code of the Streets, a term popularized by the hip-hop duo Gang Starr and the sociologist Elijah Anderson, is the code of men who have come to feel that they have nothing to lose. Much of the struggle with young black boys and teenagers today lies in getting them to see all that violence endangers. At 13, I could imagine not going to jail, not getting shot, being a responsible father. I could not envision much more. I could name careers and other paths, but I had no real sense that it was possible for me to get there, or how. Somehow I got there. And on arrival, I found myself in the company of others like me: an entire fraternity founded on the need to comprehend the folkways of a world we had never been sure we’d see.
Some people come up expecting to win. We came up hoping not to lose. Even in victory, the distance between expectation and results is dizzying for both. The old code remains a part of you, and with it comes a particular strain of impostor syndrome. You have learned another language, but your accent betrays you. And there are times when you wonder if the real you is not here among the professionals, but out there in the streets.
"“When we have the thick relationships of a small, close community, we may find that our interactions are governed by norms of cooperativeness that are collective rather than dyadic. I behave well toward you because the community will sanction if I do not. In such a case, the norms of cooperativeness maybe sufficiently effective that we do not so readily develop dyadic trust relationships over many things, because those things are government by the communal norms.
“Incidentally, the claim of Adam Seligman (1997) and Niklas Luhman (1980) that trust is a modern phenomenon may be correct if turned into a claim it arises in relatively large communities in which we must rely on particularized networks and need not arise in small communities in which norms of cooperativeness handle the problems that trust relationships might have handled. The transition from smaller communities to relatively urban communities has proceeded further in many societies than in others, and national differences in vocabulary of trust may correlate with the differential development. ” pg 184-185
“Although members of a small community might never develop a sense of reciprocal trust such as that in the encapsulated-interest account, they could all or almost all develop trustworthy behavior…” pg 185
“When a member of such a community enters a broader society without the protection of the sanctions of the communal norm of cooperativeness, this optimism should lead to attempts to cooperate with others and therefore mastery of assessing trustworthiness.”pg 185
"
cited in Hardin (2002) Trust and Trustworthiness, from (Cook and Hardin 2000 “Networks, Norms, and Trustworthiness.” In Social Norms, edited by Karl-Dieter Opp and Michael Hechter. New York: Russel Sage Foundation.
WHY I POST THIS: Norms of cooperativeness govern interactions in formal social media sites where people already know each other - this is called generalized reciprocity. Chinese youth feel weighed down by communal norms of cooperativeness. They feel that thick guanxi networks obligate them to engage in generalized reciprocity. So they reject these collective norms by exploring alternative sites where they can meet strangers. Meeting a stranger is a dyadic interaction. The trust that evolves out of the dyadic interaction is organic in that there is no threat of a communal sanction if they did not continue the interaction. The norms of cooperativeness are dyadic, not collective.
(via notesontrust)
College students in China have long been referred to as “the God’s favored” (天之骄子), partly due to their scarcity before. As more and more colleges are set up in China; and as more and more students have the opportunity to pursue higher education, college graduates increasingly lose their advantages, particularly in job markets. To many, the end of college doesn’t only mark the end of formal schooling, but also the end of a significant chapter in their youth that may just as well be the high point of self-esteem. As the graduation season approaches, Renren, China’s Facebook equivalent participated mainly by high school and college students, started a campaign called “Share your biggest regrets in college”, which soon went viral. Below are a sample of pictures shared online. It’s interesting to see that love and travel emerge as major regrets for many.
- Never been in a relationship
- Never failed any exams
- Failed to lose weight
- Never been drunk
Failed to pass college English Test band 6
Failed to build pecs
Never tried being gay
Never been in a fight
Without a clear goal to work for, wasted the last 2 years of college
If I could do college again, I would
- Play volleyball diligently
- Find a girlfriend
- Learn to sing a few songs
- Try to be care-free and stupid for once
- Take my backpack and travel alone, not contacting anyone
- Never studied in libraries
- Never sincerely loved a girl
- Still don’t know what I want after graduation
- Still cannot fly
- Never been late to classes
- Never seen a T-mac game live
- Never studied hard
No regrets
I landed a job, but gave up my dream. Now that I got into a graduate program but lost the job.
The first time I stepped into college, I met my crush. But 4 years have passed and I still don’t have the courage to tell him.
If possible, I want to do college all over again.
Always wanted to travel around but had neither the time nor the money. Such a pity!
Failed to overcome my weaknesses
• Never learned to dance
• Traveled too little. I will work hard to make these dreams come true in the future.
• Resigned from student union at sophomore year
• Haven’t worked hard learning English
• Haven’t participated in more extracurricular activities
• Never did any part-time jobs
• Haven’t earned enough money to travel around
• Failed to loose weight
Broke up with boyfriend in the end
Too few girlfriends, too much bullshit
Being single
• Never told the tall and hot guy that I liked him
• Haven’t tried harder and took CPA
• Should have eaten less and traveled more
7 Responses to “China’s new graduates’ biggest regrets in college”
This ambitious book by one of the most original and provocative thinkers in science studies offers a sophisticated new understanding of the nature of scientific, mathematical, and engineering practice and the production of scientific knowledge.
Andrew Pickering offers a new approach to the unpredictable nature of change in science, taking into account the extraordinary number of factors—social, technological, conceptual, and natural—that interact to affect the creation of scientific knowledge. In his view, machines, instruments, facts, theories, conceptual and mathematical structures, disciplined practices, and human beings are in constantly shifting relationships with one another—”mangled” together in unforeseeable ways that are shaped by the contingencies of culture, time, and place.
Situating material as well as human agency in their larger cultural context, Pickering uses case studies to show how this picture of the open, changeable nature of science advances a richer understanding of scientific work both past and present. Pickering examines in detail the building of the bubble chamber in particle physics, the search for the quark, the construction of the quarternion system in mathematics, and the introduction of computer-controlled machine tools in industry. He uses these examples to address the most basic elements of scientific practice—the development of experimental apparatus, the production of facts, the development of theory, and the interrelation of machines and social organization.
Ad Reinhardt, How to Look at Art, Arts & Architecture, January 1947
(Source: lessadjectivesmoreverbs, via kenyatta)
friendfracker - randomly delete friends on facebook. A service by Harper Reed and errafael Rafael Lozano-Hemmer for Rhizome’s 7 on 7 conference.
![“We Are the Successors of Communism” － Lyrics to the theme song of Communist Party’s Young Pioneers of China
“We Are the Successors of Communism”
This is the song of the Young Pioneers of China, a youth organization run by the Communist Youth League and the Communist Party of China. The Young Pioneers were created in 1949 and were replaced by the Little Red Guards during the Cultural Revolution. The Young Pioneers were re-established in 1978 with the aim to unite young people in the study and practice of communism through various activities. Membership is not mandatory, but recommended.
“We Are the Successors of Communism,” or “We Are the Heirs to Communism,” was initially the theme song of the 1961 film Heroic Little Eighth-Routers. The movie told the real-life story of a group of children who helped fight Kuomintang forces on the frontlines during the 1958 Second Taiwan Strait Crisis.
Lyrics:
We are the heirs of communism,Inheriting the glorious tradition of the forbearers of the Revolution;[To] love the motherland and the people,[While] the crimson red scarf flutters [or waves] at [our] chest.[We] do not fear hardship, nor the enemy,Studying hard and struggling with resolve;Towards victory, [we] courageously advance,Towards victory, [we] courageously advance,Towards victory, [we] courageously advance;We are the heirs of communism.
We are the heirs of communism,Along the glorious path of the forbearers of the Revolution;[To] love the motherland and the people,“Young Pioneer Members” is our proud name.Ever be prepared, to contribute [i.e. to the cause],[And] to destroy completely the enemy.For [our] ideal, [we] courageously advance,For [our] ideal, [we] courageously advance,For [our] ideal, [we] courageously advance;We are the heirs of communism.](http://25.media.tumblr.com/611c2479705033805430471387e7cfd8/tumblr_mlry24SHS21rl7di7o1_250.jpg)
“We Are the Successors of Communism” － Lyrics to the theme song of Communist Party’s Young Pioneers of China
“We Are the Successors of Communism”
This is the song of the Young Pioneers of China, a youth organization run by the Communist Youth League and the Communist Party of China. The Young Pioneers were created in 1949 and were replaced by the Little Red Guards during the Cultural Revolution. The Young Pioneers were re-established in 1978 with the aim to unite young people in the study and practice of communism through various activities. Membership is not mandatory, but recommended.
“We Are the Successors of Communism,” or “We Are the Heirs to Communism,” was initially the theme song of the 1961 film Heroic Little Eighth-Routers. The movie told the real-life story of a group of children who helped fight Kuomintang forces on the frontlines during the 1958 Second Taiwan Strait Crisis.
Lyrics:
We are the heirs of communism,
Inheriting the glorious tradition of the forbearers of the Revolution;
[To] love the motherland and the people,
[While] the crimson red scarf flutters [or waves] at [our] chest.
[We] do not fear hardship, nor the enemy,
Studying hard and struggling with resolve;
Towards victory, [we] courageously advance,
Towards victory, [we] courageously advance,
Towards victory, [we] courageously advance;
We are the heirs of communism.
We are the heirs of communism,
Along the glorious path of the forbearers of the Revolution;
[To] love the motherland and the people,
“Young Pioneer Members” is our proud name.
Ever be prepared, to contribute [i.e. to the cause],
[And] to destroy completely the enemy.
For [our] ideal, [we] courageously advance,
For [our] ideal, [we] courageously advance,
For [our] ideal, [we] courageously advance;
We are the heirs of communism.
They don’t look fat to me. Do these girls have self-esteem issues or are they just being sarcastic?
[…] You can see more examples of pictures shared by recent college grads online at Offbeat China. […]
[…] Hey, this is something great. Fun and insightful at the same time. On the one hand it shows how similar Chinese students are to all students around the world. On the other hand it does give some insight in the differences. Be sure to see: China’s new graduates’ biggest regrets in college […]
This annoys me to no end.
It’s COLLEGE and not collage.
[…] • 翻墙必读• 科学上网• 防火长城• 墙外导航（整理中）• 禁书禁片• 禁片大全• 禁书下载（整理中）• 有关部门• 中宣部• 国新办• 网络监控• 国保警察• 真理部• 敏感词库• 河蟹档案• 五毛大观• 网络审查• 真理部指令• 马勒戈壁• 网络民议• 时政漫画• 网络段子• 热传视频• 歌曲精选• 草泥马语• 民主宪政• 人权记录• 天安门母亲• 良心犯• 异议人士• 国家安全罪• 强制堕胎• 结石宝宝• 黑监狱• 维权律师• 政治改革• 新闻自由• 司法独立• 宗教自由• 更多专题• 食品安全• 强制拆迁• 新疆• 西藏• 南海• 香港• 台湾• 朝鲜• 中美关系• 中日关系• 中法关系• 中德关系• 中印关系 译者 | 中国之声博客：中国大学生们的遗憾（组图） 原文核心提示：大学生们用图片展示自己四年来的遗憾。用gmail而看不到图片的，点击邮件上方的”Display Images”或”显示图片”，也可以选择”总是显示图片”哦！原文：China’s new graduates’ biggest regrets in college作者：Alia发表：2012年5月18日本文由”译者“志愿者翻译、校对和贴图过去，大学生很稀有，部分因为这个原因，很长一段时间内他们在中国被称为”天之骄子”。随着在中国的大学生逐渐增多，他们逐渐失去了曾有的优势，特别是在就业市场。因此对于很多大学生来说，毕业不仅标志着正式的求学生涯的结束，还意味着他们青春中最重要的章节的落幕以及到达了自尊心的最高点。当毕业季来临时，”人人网”——主要由高中生以及大学生参与的中国式facebook上，发起了一个名为”分享你大学中最大的遗憾”的活动，很快这个活动扩散开来。下面是一些”人人网”上面的图片。有趣的是，恋爱和旅行成为大学里许多人的主要遗憾之处。本文版权属于原出版公司及作者所有。©译者遵守知识共享署名-非商业性使用-相同方式共享 3.0许可协议译文遵循CC3.0版权标准。转载务必标明链接和“转自译者”。不得用于商业目的。点击这里查看和订阅《每日译者》手机报。穿墙查看译者博客、书刊、音频和视频本文由自动聚合程序取自网络，内容和观点不代表数字时代立场五月 24, 2012 2:02 下午作者: Chinese Netizens分类: 编辑推荐标签: 大学生 阅读所有评论 (0) 阅读所有评论 相关文章2012.04.18 野火烧不尽，一封接一封：申请公开部级官员工资的大学生2012.01.03 那些参选人大代表的大学生2011.11.26 深圳大学2位学生独立参选人凌嘉一、庞璀驰积极竞选人大代表2011.11.20 埃及的一位女大学生发布裸照2011.11.02 90后女生假晕倒试验路人,中国人再一次被刺痛2011.09.19 中国地质大学女硕士遭导师潜规则视频曝出2011.08.19 大运会里有多少真的大学生？2011.08.16 大学生对A片的困惑，连岳超强回答2011.06.16 对话“老愤青”乔姆斯基：大学生应该成为追求公平正义的无政府主义者2011.04.12 京津高校辛亥革命辩论会被取消2011.03.22 胡适寄语：你总得有一点信心2011.03.04 中宣部：河北工业大学大学生死亡2011.03.04 中宣部：东南大学学生散发传单2010.11.30 河南女大学生被撞身亡 学生树人墙保护现场（图）2010.11.18 假大空闹剧重演：大学生学工农兵2010.09.07 “上海大学生在线”要求在校学生实名注册使用2010.08.30 作文：对大学生严峻就业形势的感想（图）2010.08.23 联合早报：“不准当三陪、当二奶” 重庆师大新规 学生不以为然2010.05.04 大陆社会变革前征兆 校园开始萌动 被追杀视频2010.04.10 龙应台：不会闹事的一代——给大学生编辑推荐 【喷嚏图卦20120524】他们的热情很高…抄写也一丝不苟，充满了情感 译者 | 中国之声博客：中国大学生们的遗憾（组图） 素颜格格：大明英烈传（三十一）大风波始末（五） 孔子學院及其影響——專訪余英時 BBC | 上千被王立军处理的重庆警官要求复审 回应韩寒《太平洋的风》，及一点小看法 海伍德中毒死，證據已交美國 茅于轼 | 追求自由使人们得以摆脱贫困 素颜格格：大明英烈传（三十）大风波始末（四） 汪洋被视为下个”温家宝”(图) 更多 » 重庆书记薄熙来被解职 盲人律师陈光诚 数字时代”真理部指令”项目 数字时代”敏感词开源研究”项目 数字时代”河蟹档案”项目 GFW Blog功夫网与翻墙 五毛大观 支持中国数字时代 – 买草泥马T恤衫! 精彩视频网络漫画火帖回放: 敏感词库｜新浪微博搜索禁词：“平西王”，“来俊臣” 及其他 2012-2-08 秦晓：我认为中国模式论不可取 法广 | 公民广场: 四位北京独立参选人访谈录 海量 NHK 纪录片下载 哈金：一个人的战争 队长漫画：拉登与5条杠之间的爱恨情仇 买菜刀都要实名的国家，武器居然能由个别人出口？ 陽光時務第六期目錄及封面（11月3日發布） 更多 »推荐网站GFW Blog功夫网与翻墙, 天安门母亲, 推特基地, 西厢导航, 译者, 精品博客, 突破网络审查数字时代Google+（官方帐号）创作共用版权声明关于我们订阅我们 […]
[…] • 翻墙必读• 科学上网• 防火长城• 墙外导航（整理中）• 禁书禁片• 禁片大全• 禁书下载（整理中）• 有关部门• 中宣部• 国新办• 网络监控• 国保警察• 真理部• 敏感词库• 河蟹档案• 五毛大观• 网络审查• 真理部指令• 马勒戈壁• 网络民议• 时政漫画• 网络段子• 热传视频• 歌曲精选• 草泥马语• 民主宪政• 人权记录• 天安门母亲• 良心犯• 异议人士• 国家安全罪• 强制堕胎• 结石宝宝• 黑监狱• 维权律师• 政治改革• 新闻自由• 司法独立• 宗教自由• 更多专题• 食品安全• 强制拆迁• 新疆• 西藏• 南海• 香港• 台湾• 朝鲜• 中美关系• 中日关系• 中法关系• 中德关系• 中印关系 译者 | 中国之声博客：中国大学生们的遗憾（组图） 原文核心提示：大学生们用图片展示自己四年来的遗憾。用gmail而看不到图片的，点击邮件上方的”Display Images”或”显示图片”，也可以选择”总是显示图片”哦！原文：China’s new graduates’ biggest regrets in college作者：Alia发表：2012年5月18日本文由”译者“志愿者翻译、校对和贴图过去，大学生很稀有，部分因为这个原因，很长一段时间内他们在中国被称为”天之骄子”。随着在中国的大学生逐渐增多，他们逐渐失去了曾有的优势，特别是在就业市场。因此对于很多大学生来说，毕业不仅标志着正式的求学生涯的结束，还意味着他们青春中最重要的章节的落幕以及到达了自尊心的最高点。当毕业季来临时，”人人网”——主要由高中生以及大学生参与的中国式facebook上，发起了一个名为”分享你大学中最大的遗憾”的活动，很快这个活动扩散开来。下面是一些”人人网”上面的图片。有趣的是，恋爱和旅行成为大学里许多人的主要遗憾之处。本文版权属于原出版公司及作者所有。©译者遵守知识共享署名-非商业性使用-相同方式共享 3.0许可协议译文遵循CC3.0版权标准。转载务必标明链接和“转自译者”。不得用于商业目的。点击这里查看和订阅《每日译者》手机报。穿墙查看译者博客、书刊、音频和视频本文由自动聚合程序取自网络，内容和观点不代表数字时代立场五月 24, 2012 2:02 下午作者: Chinese Netizens分类: 网刊精选标签: 时政 阅读所有评论 (0) 阅读所有评论 相关文章2012.05.23 孙中山与章太炎、宋教仁的党见之争2012.05.23 译者 | 《外交政策》 停止忽视台湾2012.05.22 爱思想 | 王利明：中国为什么要建设法治国家？2012.05.22 爱思想 | 刘青峰：试论文革前中国知识分子道德勇气的沦丧2012.05.22 OhMyMedia | 财经：李洁娥之死2012.05.22 OhMyMedia | 南方周末：红了，瘫痪了，领导关心了——中国版有毒食品的“维基百科”2012.05.21 爱思想 | 吴永科：论司法和谐的困境与前景：从法社会学角度2012.05.21 爱思想 | 王安娜：孩子，请你一定要懂政治2012.05.21 译者 | 《纽约时报》中国商业巨鳄的贿赂及走私生活2012.05.21 【喷嚏图卦20120521】到纽约的第二天，在外面晒太阳2012.05.19 Global Voices | 影片：世界各地的母亲分享大不同的经验2012.05.17 译者 | 《华盛顿邮报》陈光诚的沉默之友：幸运2012.05.17 译者 | 【近日关注】推文汇总 2012-05-162012.05.15 蟹农场201205102012.05.15 爱思想 | 高新民：县委权力运行基本特点与权力制约若干途径2012.05.15 爱思想 | 吴敬琏：“摸着石头过河”是一种误解2012.05.15 【喷嚏图卦20120515】因私下听到一句“中国人一天吃三顿米饭”的悄悄话2012.05.15 爱思想 | 戴旭：菲律宾内心希望中国揍他2012.05.15 译者 | 《卫报》达赖喇嘛担心中国投毒阴谋2012.05.15 译者 | 【近日关注】推文汇总 2012-05-14编辑推荐 素颜格格：大明英烈传（三十一）大风波始末（五） 孔子學院及其影響——專訪余英時 BBC | 上千被王立军处理的重庆警官要求复审 回应韩寒《太平洋的风》，及一点小看法 海伍德中毒死，證據已交美國 茅于轼 | 追求自由使人们得以摆脱贫困 素颜格格：大明英烈传（三十）大风波始末（四） 汪洋被视为下个”温家宝”(图) 朱厚泽：令人心存恐惧的国家 王立军，今天你“叛国”了吗？ 更多 » 重庆书记薄熙来被解职 盲人律师陈光诚 数字时代”真理部指令”项目 数字时代”敏感词开源研究”项目 数字时代”河蟹档案”项目 GFW Blog功夫网与翻墙 五毛大观 支持中国数字时代 – 买草泥马T恤衫! 精彩视频网络漫画火帖回放: 西藏发维稳通知：干部临阵退缩一律就地免职 断桥：评韩寒：素质在民主变革中的影响 真理部指令更新：“阳光时务”等七条 大连市民上街抗议PX项目 官方回应政变传言：拘捕网民、关闭网站、清理微博 21年前的乱局是否在中国重演？ 新浪微博：网友启动人肉搜索 挖掘“脊梁奖”真相（组图） 南方都市报：没有一个政权会喜欢民主 更多 »推荐网站GFW Blog功夫网与翻墙, 天安门母亲, 推特基地, 西厢导航, 译者, 精品博客, 突破网络审查数字时代Google+（官方帐号）创作共用版权声明关于我们订阅我们 […]